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Christ Figures In The Lord Of The Rings Essay

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In fact, Frodo Baggins, Gandalf the Grey, and Aragorn each in a remote way embody one of the three aspects of Christs ministry as priest, prophet, and king. Each also undergoes a kind of sacrificial "death" and rebirth.

The priestly role belongs to Frodo, and he is the sacrificial lamb of Middle-earth who bears a burden of terrible evil on behalf of the whole world, like Christ carrying his cross. Frodos Via Dolorosa or way of sorrows is at the very heart of Tolkiens story, just as the crucifixion narratives are at the heart of the gospels accounts. As Christ descended into the grave, Frodo journeys into Mordor, the Land of Death, and there suffers a death-like state in the lair of the giant spider Shelob before awakening to complete his task. And, as Christ ascended into heaven, Frodos life in Middle-earth comes to an end when he departs over the sea into the mythical West with the Elves, which is as much to say, into paradise. Frodo walks his Via Dolorosa or "way of sorrows" to Mount Doom like Jesus making his way to Calvary. As Jesus bore the sins of mankind, Frodo bears a great burden of evil on behalf of the world, and as he approaches the Cracks of Doom the Ring becomes as much a crushing weight as the wood of the cross.

Frodo, the Ring Bearer, is Christ the Sin Bearer. He carries the burden of the Ring as Christ carried the burden of sin. He too is a living sacrifice. Frodo's wound on Weathertop is a figurative of Christ's spear wound on the Cross. Note that the wound on Weathertop is inflicted by the Witch-king, another Satan figure. Frodo's voyage to the west, like Gandalf's, is also symbolic of the Ascension. It doesn't take a biblical scholar to feel some similarity between Frodo's struggle to carry the Ring up Mount Doom and Christ's struggle to carry his cross to Calvary. By the time Frodo reaches Mount Doom, he is so weighed down by the power of the Ring and despair over its destruction that Sam carries him and the Ring up the path to the Crack of Doom shades of Simon of Cyrene bearing Jesus' cross to Golgotha. Any parallel, intentional or not, between Frodo and Christ ends when Gollum attacks Frodo on the path in their second-to-last encounter. Gollum's effort to wrest the Ring from him re-ignites Frodo's will, showing how stern and powerful he has become under the Ring's influence. In prophetic and commanding words, Frodo fends off Gollum, warning that if he ever touches him again, he will be cast into the Fire of Doom. Unlike Christ, who at the height of his trial on the cross submits his will to God's and commends his spirit into His hands, Frodo, at the climax of his ordeal with the Ring, exerts his own will first by choosing not to complete the quest, saying, "I will not do this deed." With this declaration of will, Frodo claims the One Ring as his own and puts it on to openly reveal himself to the Eye of Sauron. One can only surmise that at that point Frodo is prepared to directly challenge the Dark Lord for the title of Lord of the Ring.

The idea that Frodo could best Sauron in a contest of evil, even wearing the Ring, is hard to believe. More likely than not, the Ring is simply using Frodo to get back to its master by revealing its whereabouts. The great irony of this situation is that the moment Frodo feels as though he's finally mastered the Ring by claiming it and deciding against its destruction is precisely when the Ring takes completely mastery of him and turns his will into its will. Frodo's failure at Mount Doom is the polar opposite of Christ's victory on the cross, wherein Christ masters his suffering and death by submitting his will to this fate. When Jesus died, an earthquake occurred and did destroy things, same as Frodo, when he destroyed the ring; all the lands in Mordor did shake then finally destroyed including Mount Doom and the Eye of Sauron.

Samwise Gamgee is Christ the servant. He is the "friend that sticks closer than a brother". He makes himself a living sacrifice as he aids Frodo. He is the meek one who inherits the earth (in this case, the Shire).

Gandalf is the prophet, revealing hidden knowledge, working wonders, teaching others the way. Evoking the saving death and resurrection of Christ, Gandalf does battle with the powers of hell to save his friends, sacrificing himself and descending into the nether regions before being triumphantly reborn in greater power and glory as Gandalf the White. As with Frodo, Gandalfs sojourn in Middle-earth ends with his final voyage over the sea into the West.

The One Ring is a symbol of sin. It is the Forbidden Fruit that everyone wants; the "Precious" thing that no one who has it wants to give up, yet it enslaves and destroys anyone who has it. It is no coincidence that the Ring was made by Sauron, the main Satan figure. The Bible tells us that sin began in Satan. The Hebrew word usually translated "found" in Ezekiel 28:15, "Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee", can mean "began" or "was made". Though Sauron made the Ring, he himself lost control of it, and in the end, it indirectly destroys him, just as sin will indirectly destroy Satan.

Finally, there is Aragorn, the crownless destined to be king. Besides being a messianic king of prophecy, Aragorn also dimly reflects the saving work of Christ by walking the Paths of the Dead and offering peace to the spirits there imprisoned, anticipating in a way the Harrowing of Hell. (The oath-breaking spirits Aragorn encounters on the Paths of the Dead, who cannot rest in peace until they expiate their treason, suggest a kind of purgatorial state.)

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